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Comparative Book Review Rediscovering church – Lynne and Bill Hybels This book was written the founder and senior pastor of Willow Creek Community Church and his wife. Willow Creek is located in suburban Chicago. It has a weekly attendance approaching 20000. In this book the Hybels share part of their story in pasturing Willow Creek and a little bit of their philosophy of ministry. The underlying theology assumed by the author is that the church has the power to change the world. His theology seems to be more church-centric rather then Christocentric. I would not call Hybels a theologian. He presents very basic evangelical theology. This is in sharp contrast to Guder’s book, which has very sophisticated theologically developed views on the nature of the church. There is no discussion of God’s relationship to his creation or the kingdom. Actually there is very little kingdom talk. The emphasis seems to be that the local church is very important. But there is no connection to the global catholic (universal) church. This again contrasts Guder’s global outlook. Guder does not discount the importance of the local church, but wisely sets it within the context of the global communion. The local church is primarily seen as a vehicle of evangelism and fellowship. I was surprised that Hybels says nothing about the importance of worship. I have come to the conviction that churches should be primarily worshipping community. All other activities (evangelism, teaching, discipleship, social care etc.) flow from this primary calling of worshipping the triune God. But Guder also does not address the issue of worship. Rather he is setting out a â€Å"map† for our missional witness in the world. The philosophy of ministry is outlined by Hybels most clearly in ten and twelve. In chapter ten he basically presents a message given by Dr. Gilbert Bilezikian at a church leadership conference at Willow Creek. The four key elements of a healthy church are: teaching, fellowship, evangelism and helping those in need. Preaching is seen as something that should be done only by those who are gifted, spiritually disciplined and anointed by the Spirit. Hybels fails here to clearly spell out what biblical preaching is. He does not identify exegetical, expositional, narrative or topical as being the preferred method. Fellowship is seen as the opportunity to share deep needs in the context of small groups. There is nothing really groundbreaking here. The usual critique of superficiality in churches is given.

Ancient Egypt’s Afrocentricity Essay

Thesis: Due to geographic, cultural, and historic evidence, Egypt is an Afrocentric so studying it should be considered Afrocentric. However, due to social constructs and the colonization of Africa, many wrongly do not consider studying Egypt as Afrocentric. Abstract: Egypt, like all other African countries has an extensive history rich with a unique culture and belief system. Unfortunately, Ancient Egyptian culture and history is buried under a synthesized backdrop for what is European history. Though the nation was influence by many cultures over the years, Egypt must still hold onto its true origins by rediscovering and challenging it’s own history in order to reinvent it as an Afrocentric nation that founded a unique Afrocentric cultural ideology that deals with the self determination of the Pan-African ideology in culture, philosophy, and history. Critical Review of Scholarship: In an article by Shahira Amin, an Egyptian journalist, that discussed how modern day Egyptians perceive themselves, their history, and their culture. Surprisingly, rather than consider their culture and selves as African, Egyptians consider themselves as â€Å"Arab Muslims.† Identity of self encompasses many factors, including religion, however, it is because the culture was buried under a backdrop for what is European history, and modern day Egyptians don’t view themselves as Africans. Amin’s article also emphasized Egyptians revisiting their true African roots. In Egypt, Africa and the Ancient World by Joseph Cervello Autuori and Is Studying Egypt in Its African Context ‘Afrocentric? by S.O.Y. Keita discusses the history of Egypt before and after the colonization era. Similar to all African countries that were colonized by Europeans, Egypt was influenced by the cultures of the people who occupied it, however, initially, Egypt has an Afrocentric culture like the one that of it’s African counterparts. In addition, online articles, Egypt’s Place in Modern Africa by Saidis Aswan Egy and Afrocenity by Dr. Molefi Kete Asante helped to ground the ideas of Afrocentism into modern Egypt and how they should  draw power from their ancient roots and strengthen their identity. Discussion: A person’s identity can be based on many factors such as race, culture, and class. A group of persons make up a community and groups of communities make a nation. Egypt is a country in Africa; however most people forget their true roots, or choose to let geography and European history define it. Based on geography specifically, Egypt is in Africa so studying it should be considered Afrocentric. However, due to social constructs and the colonization of Africa, many wrongly do not consider studying Egypt as an Afrocentric nation. Africa is a continent composed of many diverse and powerful countries. Afrocentric means to study something in its African context and origin. Its purpose is to shift peoples’ thinking from what they have been taught previously that was based on a Eurocentric point of view. â€Å"Afrocentricity becomes a revolutionary idea because it studies ideas, concepts, events, personalities, and political and economic processes from a standpoint of black people as subjects and not as objects, basing all knowledge on the authentic interrogation of location.† When Africa was torn apart during the Berlin Conference, Egypt was valued for its technology and architecture. Later when this same architecture was being studied and was trying to be reproduced, it was found to be very complex and made of intricate patterns the Europeans had not even thought of. However, they could not believe anyone that was not a European could be smart. So instead of the European being inferior to an Africa n, people were led to believe that Egyptians were not Africans. The problem of Egyptians not being recognized as Africans also arose when the Arabs colonized Africa whilst spreading Islam. Many nations tried to control Egypt and shape it in a way that made them feel better about themselves. This, unfortunately left – and still leaves Egypt – the people of Egypt to shun their African ethnicity instead of being relating to it. Despite Egyptians being brainwashed into believing they are not a part of Africa, it can be seen that they are as integrated as the other 53 countries that share its continent. This can be seen through Egypt’s language and  archeology. Language is important because, though it is diverse throughout the world, if its origins can be traced, it can determine how a nation began. In the case of Egypt, â€Å"Egyptian is a member of the Afro-Asiatic family which originated in Africa and was not imported from Asia or Europe†. When the complete history of Egypt is looked at, it can be seen that it is, in fact Afro-centric despite the influences from other countries. In relation to archaeology, it suggests that early Egyptian culture rose directly through indigenous Africans. Archaeologists have also found that crops from the other side of the Nile River were integrated into the lifestyle of early Egyptians. In short, despite how much Egyptians refuse to accept Afrocentism as de scribing them; there are clear details that can prove Egypt’s core is African, not European or Mediterranean influence. Geography and race also play a big part in Egypt recognizing itself as African. In contrast to â€Å"traditional contextualization of Egypt in the ‘Mediterranean’ or ‘Near Eastern’† geographically, Egypt is in Africa. So naturally, the people in the nation share physical characteristics with those around them, as well with Africans as a whole (though they might be minute). Ancient Egypt emerged on the banks of the Nile River, which flows from the core of Africa. Three African countries on its east, south, and west border Egypt while it is separated from Asia by the Mediterranean Sea. It is simply ignorant to disregard the physical barriers that separate Egypt from Asia and Europe, and to disregard the borders that keep it within Africa. When studying Egypt people should not forget to include Africa and how Egypt being in Africa has also influenced and advanced the nation to what it is today, therefore, studying Egypt’s history should be considered Afrocentric. Work Cited SparkNotes Editors. â€Å"SparkNote on Narrative of the Life of Frederick Douglass.† SparkNotes.com. SparkNotes LLC. 2002. Web. 2 Sept. 2014. Talmadge Anderson, James Stewart, Introduction to African American Studies: Transdisciplinary Approaches and Implications. (Black Classic Press, 2007), 29. Frederick Douglass, Narrative of The Life of Frederick Douglass, An American Slave: Written by Himself. (Boston: The Anti-Slavery Office, 1845), 37. â€Å"Dr. Nathan Hare,† Black Think Tank, last modified Feb 5, 2014. Asante, Molefi K. â€Å"Afrocentricity.† Latest Books. Afrocentricity, 13 Apr. 2009. Web. 02 Oct. 2014.

Religious Education School Based Assessment - 2145 Words

Haile Selassie was born Tafari Mekanon in the late 1800s in the African country Ethiopia. He was crowned king, or Ras Tafari in the 1930s, thus fulfilling the prophecy of Marcus Garvey decades earlier has he proclaimed, look to the east for the coming of a black king. Marcus Garvey is looked at in the Rastafarian movement as the biblical Moses since he was not only one of the greatest advocates for black repatriation in the Western World but also since he prophetically introduced and announced the coming of the Messiah. When the early Rastas heard of the crowing of King Selassie - they knew that Marcuss prophecy was fulfilled. Early Rastafarians were not accepted by the Jamaican population at large. They were looked at as dirty†¦show more content†¦We must at all times put our trust and faith in Him and he will not desert us or permit us to destroy ourselves or humanity that He created in His image. We must examine ourselves and look deeply in our souls. We must become something we have never been before. We must become bigger that we have been, greater in spirit, more courageous, and larger in our outlook. As His majesty said, we must overcome our petty prejudices, even if the weight of history is heavy, owing our ultimate dedication or allegiance not to any nation or country, but to our fellow men within the human community and become member of a new race, the true race: the human race. What is Rastafari Rastafari is a movement of black people who know Africa is the birthplace of mankind, all mankind. It is a twentieth century manifestation of God that enlightened our pathway towards righteousness and is therefore worthy of reverence. Rastafari recognizes Africa as the central origin of religious history, culture, science and technology. Africa, symbolized in the scriptures by Ethiopia (I-thiopia) is an emotional magnet for many Africans, that is calling us home to the continent which our ancestors were taken by force from more than three hundred years ago, during slavery, the black holocaust. That call has never been felt more deeply than by members of the Rastafari faith. Rastafari wants all people, especially black people, to know that we areShow MoreRelatedPresident George Bush s No Child Left Behind Act Of 20071263 Words   |  6 PagesPolitics have made up a large part of public education in the United States of America since Anglo-Saxons came over from Europe. The effects that politics and governmental policies have had on public education have been evident throughout the history of the United States and are still apparent today. 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